CLICK HERE TO APPLY
Places at MEC 2017 are filling up fast. If you are planning to attend MEC this year, and have yet to apply [or have had your application approved but have not gone on to register] please do so as soon as possible to avoid disappointment.
IMES’ Middle East Consultation [MEC] has developed a fantastic reputation for providing a unique context in which the MENA and global church can come together to address the critical issues facing the Body of Christ in the context of the Middle East and North Africa. As always, MEC will include creative presentations from diverse perspectives, practitioner interviews and witness accounts, roundtable discussions, workshops, interfaith encounters with leading Muslims leaders, Biblical reflections, prayer and worship, and an opportunity to visit a local community to see firsthand some of the challenges faced by certain communities in the region.
However, we are changing our methodology slightly for 2017. Continue reading
By Manal el-Tayar
Her voice quivered as she started speaking. One could sense how intimidating it must have felt for a twenty-year-old to address a crowd of religious leaders, politicians, ambassadors, civil society leaders, academicians and other notable delegates about her vision for a united Lebanon. As Alaa spoke, she glimpsed back a couple of times at Jennifer who stood by her. Jennifer’s beaming smile reassured her friend. Slowly, Alaa grew more confident in her speech and her words resonated with the audience.
The contribution of Alaa and Jennifer to the Celebration of the Annunciation[i] in downtown Beirut on Sunday 26th of March 2017 seemed to be the highlight for many in attendance. “You are the hope of the future,” said one ex- combatant in the civil war: Continue reading
By Caleb Hutcherson
Have you ever thought about your theology of sin in the middle of being stuck in traffic? That chortling I hear doesn’t faze me. And of course, you are right. My friends and family chuckle, too, at my goofy probing of the everyday with theological lenses. But, I think there is something to be gained when we recognize and reflect on how the actions and practices of everyday life are, in a very real sense, a form of speaking about God. Reflection can be short or long, focused or philosophical. But the practice of reflecting theologically on the everyday can help us to grow to be more mindful of the ways that our speaking about God (in words and actions) shapes and is shaped by life.
This particular reflection burst through the mind-bending frustration that built as I once again sat in traffic in Beirut, trying to get home from work. Continue reading
The 1970s were defining for me. Those were my high school years. Growing up between Lebanon and the US gave me the opportunity to experience those formative high school years cross-culturally. I was a mid-western boy living in a Middle Eastern home. Recently, I’ve decided to reread some of my old high school English literature readings to see how my viewpoint has changed over the years.
One book, in particular, which caught me by surprise, was Joseph Conrad’s Heart of Darkness, written in 1899. Heart of Darkness is considered to be no. 32 on the list of the 100 all-time best English novels. I love Conrad’s evocative use of English, which wasn’t his first language. In an economy of words, he takes us on a journey of the consequences of unbridled Empire. Continue reading
By Martin Accad
When we think about theological education in a country like Lebanon, we are forced to think differently from the way that seminary education has traditionally been understood in Europe or North America. In many seminaries around the world, both in the west and sadly also in the Middle East, students are still primarily taught how to interpret the biblical text largely for preaching purposes. They may also take a couple of counseling courses and some classes in pastoral ministry. They may be offered a limited number of courses in missiology, but often in the form of electives that students can opt out of. This reflects an older mentality, where the seminary views itself as operating at the service of ‘Christendom’ – a society where Christianity is dominant and where the church often lives with a triumphalistic mindset. A large proportion of seminaries, however, have become increasingly aware of functioning in a post-Christian world. Continue reading
By Mike Kuhn
Thus the so-called outsiders are really only “insiders” who have not yet understood and apprehended themselves as such.
(Karl Barth, ”The Humanity of God”)
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.”
(Engraved on the pedestal of the Statue of Liberty from “The New Colossus” by Emma Lazarus,1849–1887)
It was a day of jolting irony. I stood beside Atallah as the priest pronounced the marriage rites. My wife stood beside his bride. Our friends looked on. Together we drank the cup of blessing…just the four of us. Together we clasped hands and processed around the altar of the church nestled in a crowded quarter of Beirut known as the local home to several refugee communities. I was the shabīn—the best man and my wife, the shabīna—the matron of honor. So it goes without saying that we have become close with this special couple. The honor they showed us was almost embarrassing—one of those honors you feel you can never deserve. It’s just given to you. They wanted us to stand beside them on their wedding day in front of their siblings, cousins, parents and friends.
Atallah is from Dara’, Syria. Gladis, his bride, is from Aleppo. Continue reading
What is the Middle East Immersion?
The Middle East Immersion (MEI) is a six-week intensive practicum designed for students from beyond the region wanting to experience firsthand the opportunities and challenges of Christian service in the Middle East. Under the mentorship of respected scholars and experienced practitioners, students in the MEI program practice intercultural work in a dynamic context and engage in mutual learning between Christian and Muslim communities.
Centered on critically reflective practice, MEI provides students an opportunity to earn academic credit and fulfill practicum requirements while being exposed to the language, peoples and cultures of one of the region’s most vibrant cities.
MEI 2017 begins 19 June in Beirut, Lebanon, and runs through July. Continue reading
By Martin Accad
Judging from the opening seventeen years of this new millennium, I expect the twenty-first century to be one of major social and political transition. We have entered an age where world religions are having a key role in the rise of global conflicts, and in which therefore people of all faiths will have to play a key role as peacemakers. If we do not rise to this unprecedented challenge in the most robust ways, we will have failed in our most fundamental divine calling to be agents of God’s reconciliation and transformation in the world.
In the years 2015 and 2016, we witnessed a degradation of fundamental values of human decency at a global scale, which many would say they have never seen before. The rise of ISIS in the summer of 2014 triggered a global reaction that must have stunned most people, except perhaps the leadership of ISIS itself. In the Muslim world, there has been an outcry against the horrors committed by the group. Continue reading
By Rupen Das
This week and last week’s posts are based on a plenary presentation made at the ACCORD Annual meeting in North Carolina on Oct. 25, 2016 by Rupen Das to the 70+ Christian US relief and development member NGOs. Presented in two parts, Dr. Das previously described two observations regarding the ongoing humanitarian crisis in Syria, exploring the contemporary state of the conflict as well as the conflict’s overwhelming complexity and the manner by which it has been fought simultaneously on three different fronts – via the military, the media, and the humanitarian sector.
I was asked to share my perspective on the Syrian conflict and the humanitarian crisis and where I see it going. There are times in history when because of the horrors of the events, the international community is forced to take stock. With the Syrian crisis, I sense we are approaching another such time, when we will need to ask ourselves – is there another way of doing things? However, we are not there yet, and probably won’t be for another few years, because the brutality of this conflict has not seeped into our consciousness yet.
Having shared two observations on the present crisis and where it is going, I wish to offer two additional observations and then conclude with a number of reflections. Continue reading
Click Here to Apply
The Institute of Middle East Studies is pleased to announce that we are now accepting applications to attend Middle East Consultation 2017 – The Church in Disorienting Times: Leading Prophetically through Adversity. Please click on the above link to apply.
We live in disorienting times. This is a reality for the church in many parts of the world today, not least the church of the Middle East. Many factors, historical and social, have reduced the church to the status of minority, in which persecution and hopelessness have become a reality for many. How must our theology inform our response?
During Middle East Consultation 2017 (MEC 2017), participants will seek to discern a Biblical framework that avoids both self-victimization and triumphalism and encourages the church to prophetically embrace adversity in a way that activates growth and development rather than discouragement and stagnation.
MEC 2017 provides a unique context for the MENA and global church to address a range of critical issues, such as persecution and suffering, minoritisation, hopelessness and despair, and emigration. Together we will explore how the Body of Christ can best respond to such challenges, exploring Biblical and theological responses when confronted with adversity.
The Four Core Themes of MEC 2017
Each of the initial four days will have a particular focus, with all contributions being based on the daily theme. Continue reading