According to the United Nations High Commissioner for Refugees (UNHCR), there are 63.91 million “persons of concern”, which includes refugees, people awaiting recognition as refugees, and people who have fled their homes but not sought refuge in another country. Of these, 16.1 million are refugees, that is people who fled to a different country in search of safety.
The largest number of refugees registered with UNHCR hail from Muslim-majority countries: Afghanistan, Syria and Somalia. UNHCR figures do not include Palestinian refugees, who number an additional 4-7 million. The largest numbers of refugees are also living in Muslim-majority countries: Jordan, Turkey and Pakistan, Continue reading
The 1970s were defining for me. Those were my high school years. Growing up between Lebanon and the US gave me the opportunity to experience those formative high school years cross-culturally. I was a mid-western boy living in a Middle Eastern home. Recently, I’ve decided to reread some of my old high school English literature readings to see how my viewpoint has changed over the years.
One book, in particular, which caught me by surprise, was Joseph Conrad’s Heart of Darkness, written in 1899. Heart of Darkness is considered to be no. 32 on the list of the 100 all-time best English novels. I love Conrad’s evocative use of English, which wasn’t his first language. In an economy of words, he takes us on a journey of the consequences of unbridled Empire. Continue reading
By Jesse Wheeler
“For what purpose do we older folks exist than to care for, instruct and bring up the young?” – Martin Luther
The Children of War
Martin Luther, the justifiably controversial father of the protestant reformation, poses the above question with regard to our collective reason for being. Amidst the sheer wealth of theological topics about which he wrote, he is led to conclude that our greatest and most defining responsibility as “older folk” is to care for, instruct, and bring up the young. He continues, “It is utterly impossible for these foolish young people to instruct and protect themselves. This is why God has entrusted them to us who are older and know from experience what is best for them.” Tragically, this is a task at which I must conclude we have failed miserably, a failure for which Luther warns: “God will hold us strictly accountable.”
Given the fact that we have been inundated recently by story after story of the most unimaginable, gut-wrenching horror to which young children have been subjected, both within and beyond the region, I can’t help but agree that we must be held accountable. Continue reading
By Martin Accad
When we think about theological education in a country like Lebanon, we are forced to think differently from the way that seminary education has traditionally been understood in Europe or North America. In many seminaries around the world, both in the west and sadly also in the Middle East, students are still primarily taught how to interpret the biblical text largely for preaching purposes. They may also take a couple of counseling courses and some classes in pastoral ministry. They may be offered a limited number of courses in missiology, but often in the form of electives that students can opt out of. This reflects an older mentality, where the seminary views itself as operating at the service of ‘Christendom’ – a society where Christianity is dominant and where the church often lives with a triumphalistic mindset. A large proportion of seminaries, however, have become increasingly aware of functioning in a post-Christian world. Continue reading
By Suzie Lahoud
“For Satan himself masquerades as an angel of light.” 2 Cor.11:14
The Banality of Evil
When the great political philosopher, Hannah Arendt, agreed to cover the trial of Nazi leader, Adolf Eichmann, it is doubtful that she or anyone could have predicted the shocking conclusion she was to reach. Coining the term, “the banality of evil,” Arendt exposed the frightening normality of the Nazi machine in executing its Final Solution. In what Arendt described as a “show trial,” the villain put on display proved to have been motivated less by psychopathic sadism and more by an unwavering obedience and sense of duty. Equally disconcerting was the description of Eichmann’s own dislike of gratuitous violence and weak stomach for gore. Here stood before the court, not the very portrait of a deranged, cold-blooded murderer, but rather, an ordinary “law-abiding citizen.” Continue reading
By Mike Kuhn
Thus the so-called outsiders are really only “insiders” who have not yet understood and apprehended themselves as such.
(Karl Barth, ”The Humanity of God”)
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.”
(Engraved on the pedestal of the Statue of Liberty from “The New Colossus” by Emma Lazarus,1849–1887)
It was a day of jolting irony. I stood beside Atallah as the priest pronounced the marriage rites. My wife stood beside his bride. Our friends looked on. Together we drank the cup of blessing…just the four of us. Together we clasped hands and processed around the altar of the church nestled in a crowded quarter of Beirut known as the local home to several refugee communities. I was the shabīn—the best man and my wife, the shabīna—the matron of honor. So it goes without saying that we have become close with this special couple. The honor they showed us was almost embarrassing—one of those honors you feel you can never deserve. It’s just given to you. They wanted us to stand beside them on their wedding day in front of their siblings, cousins, parents and friends.
Atallah is from Dara’, Syria. Gladis, his bride, is from Aleppo. Continue reading
What is the Middle East Immersion?
The Middle East Immersion (MEI) is a six-week intensive practicum designed for students from beyond the region wanting to experience firsthand the opportunities and challenges of Christian service in the Middle East. Under the mentorship of respected scholars and experienced practitioners, students in the MEI program practice intercultural work in a dynamic context and engage in mutual learning between Christian and Muslim communities.
Centered on critically reflective practice, MEI provides students an opportunity to earn academic credit and fulfill practicum requirements while being exposed to the language, peoples and cultures of one of the region’s most vibrant cities.
MEI 2017 begins 19 June in Beirut, Lebanon, and runs through July. Continue reading
By Martin Accad
Judging from the opening seventeen years of this new millennium, I expect the twenty-first century to be one of major social and political transition. We have entered an age where world religions are having a key role in the rise of global conflicts, and in which therefore people of all faiths will have to play a key role as peacemakers. If we do not rise to this unprecedented challenge in the most robust ways, we will have failed in our most fundamental divine calling to be agents of God’s reconciliation and transformation in the world.
In the years 2015 and 2016, we witnessed a degradation of fundamental values of human decency at a global scale, which many would say they have never seen before. The rise of ISIS in the summer of 2014 triggered a global reaction that must have stunned most people, except perhaps the leadership of ISIS itself. In the Muslim world, there has been an outcry against the horrors committed by the group. Continue reading
By Rupen Das
This week and last week’s posts are based on a plenary presentation made at the ACCORD Annual meeting in North Carolina on Oct. 25, 2016 by Rupen Das to the 70+ Christian US relief and development member NGOs. Presented in two parts, Dr. Das previously described two observations regarding the ongoing humanitarian crisis in Syria, exploring the contemporary state of the conflict as well as the conflict’s overwhelming complexity and the manner by which it has been fought simultaneously on three different fronts – via the military, the media, and the humanitarian sector.
I was asked to share my perspective on the Syrian conflict and the humanitarian crisis and where I see it going. There are times in history when because of the horrors of the events, the international community is forced to take stock. With the Syrian crisis, I sense we are approaching another such time, when we will need to ask ourselves – is there another way of doing things? However, we are not there yet, and probably won’t be for another few years, because the brutality of this conflict has not seeped into our consciousness yet.
Having shared two observations on the present crisis and where it is going, I wish to offer two additional observations and then conclude with a number of reflections. Continue reading
By Rupen Das
This post is based on a plenary presentation made at the ACCORD Annual meeting in North Carolina on Oct. 25, 2016 by Rupen Das to the 70+ Christian US relief and development member NGOs. It is presented here in two parts.
I was asked to share my perspective on the Syrian conflict and the humanitarian crisis and where I see it going.
There are times in history when because of the horrors of the events, the international community is forced to take stock. In recent history, the Biafran crisis of the late 1960s was one such time, out of which Médecins Sans Frontières (Doctors without Borders) was formed and a new way of responding to humanitarian crises began to take shape. The Rwandan genocide was another such time. Our collective failure resulted in the Red Cross Code of Conduct and the Sphere Standards.
With the Syrian crisis, I sense we are approaching another such time, when we will need to ask ourselves – is there another way of doing things. Continue reading