By Mike Kuhn
Thus the so-called outsiders are really only “insiders” who have not yet understood and apprehended themselves as such.
(Karl Barth, ”The Humanity of God”)
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.”
(Engraved on the pedestal of the Statue of Liberty from “The New Colossus” by Emma Lazarus,1849–1887)
It was a day of jolting irony. I stood beside Atallah as the priest pronounced the marriage rites. My wife stood beside his bride. Our friends looked on. Together we drank the cup of blessing…just the four of us. Together we clasped hands and processed around the altar of the church nestled in a crowded quarter of Beirut known as the local home to several refugee communities. I was the shabīn—the best man and my wife, the shabīna—the matron of honor. So it goes without saying that we have become close with this special couple. The honor they showed us was almost embarrassing—one of those honors you feel you can never deserve. It’s just given to you. They wanted us to stand beside them on their wedding day in front of their siblings, cousins, parents and friends.
Atallah is from Dara’, Syria. Gladis, his bride, is from Aleppo. Continue reading
What is the Middle East Immersion?
The Middle East Immersion (MEI) is a six-week intensive practicum designed for students from beyond the region wanting to experience firsthand the opportunities and challenges of Christian service in the Middle East. Under the mentorship of respected scholars and experienced practitioners, students in the MEI program practice intercultural work in a dynamic context and engage in mutual learning between Christian and Muslim communities.
Centered on critically reflective practice, MEI provides students an opportunity to earn academic credit and fulfill practicum requirements while being exposed to the language, peoples and cultures of one of the region’s most vibrant cities.
MEI 2017 begins 19 June in Beirut, Lebanon, and runs through July. Continue reading
By Martin Accad
Judging from the opening seventeen years of this new millennium, I expect the twenty-first century to be one of major social and political transition. We have entered an age where world religions are having a key role in the rise of global conflicts, and in which therefore people of all faiths will have to play a key role as peacemakers. If we do not rise to this unprecedented challenge in the most robust ways, we will have failed in our most fundamental divine calling to be agents of God’s reconciliation and transformation in the world.
In the years 2015 and 2016, we witnessed a degradation of fundamental values of human decency at a global scale, which many would say they have never seen before. The rise of ISIS in the summer of 2014 triggered a global reaction that must have stunned most people, except perhaps the leadership of ISIS itself. In the Muslim world, there has been an outcry against the horrors committed by the group. Continue reading
By Wissam al-Saliby
On September 11, 2016, my baby girl Nour was born.
My friend, Hassan Karajah
Two weeks later in Jerusalem, my Palestinian friend Hassan Karajah became a dad, too. His wife gave birth to twin baby girls, Sarai and Kenza. However, Hassan has not yet had the pleasure of holding and cuddling his daughters. On July 12, 2016, the Israeli military seized him at a checkpoint in the West Bank and put him in prison without any accusations or trial. This is the second time Hassan has been imprisoned. Between January 2013 and October 2014, Israel imprisoned Hassan without any accusations or due process, let alone an apology or any compensation for his unjust one year and nine months imprisonment.
Unlike everywhere else in the world, Continue reading
By Rupen Das
This week and last week’s posts are based on a plenary presentation made at the ACCORD Annual meeting in North Carolina on Oct. 25, 2016 by Rupen Das to the 70+ Christian US relief and development member NGOs. Presented in two parts, Dr. Das previously described two observations regarding the ongoing humanitarian crisis in Syria, exploring the contemporary state of the conflict as well as the conflict’s overwhelming complexity and the manner by which it has been fought simultaneously on three different fronts – via the military, the media, and the humanitarian sector.
I was asked to share my perspective on the Syrian conflict and the humanitarian crisis and where I see it going. There are times in history when because of the horrors of the events, the international community is forced to take stock. With the Syrian crisis, I sense we are approaching another such time, when we will need to ask ourselves – is there another way of doing things? However, we are not there yet, and probably won’t be for another few years, because the brutality of this conflict has not seeped into our consciousness yet.
Having shared two observations on the present crisis and where it is going, I wish to offer two additional observations and then conclude with a number of reflections. Continue reading
By Rupen Das
This post is based on a plenary presentation made at the ACCORD Annual meeting in North Carolina on Oct. 25, 2016 by Rupen Das to the 70+ Christian US relief and development member NGOs. It is presented here in two parts.
I was asked to share my perspective on the Syrian conflict and the humanitarian crisis and where I see it going.
There are times in history when because of the horrors of the events, the international community is forced to take stock. In recent history, the Biafran crisis of the late 1960s was one such time, out of which Médecins Sans Frontières (Doctors without Borders) was formed and a new way of responding to humanitarian crises began to take shape. The Rwandan genocide was another such time. Our collective failure resulted in the Red Cross Code of Conduct and the Sphere Standards.
With the Syrian crisis, I sense we are approaching another such time, when we will need to ask ourselves – is there another way of doing things. Continue reading
Click Here to Apply
The Institute of Middle East Studies is pleased to announce that we are now accepting applications to attend Middle East Consultation 2017 – The Church in Disorienting Times: Leading Prophetically through Adversity. Please click on the above link to apply.
We live in disorienting times. This is a reality for the church in many parts of the world today, not least the church of the Middle East. Many factors, historical and social, have reduced the church to the status of minority, in which persecution and hopelessness have become a reality for many. How must our theology inform our response?
During Middle East Consultation 2017 (MEC 2017), participants will seek to discern a Biblical framework that avoids both self-victimization and triumphalism and encourages the church to prophetically embrace adversity in a way that activates growth and development rather than discouragement and stagnation.
MEC 2017 provides a unique context for the MENA and global church to address a range of critical issues, such as persecution and suffering, minoritisation, hopelessness and despair, and emigration. Together we will explore how the Body of Christ can best respond to such challenges, exploring Biblical and theological responses when confronted with adversity.
The Four Core Themes of MEC 2017
Each of the initial four days will have a particular focus, with all contributions being based on the daily theme. Continue reading
By Jesse Wheeler
Note: This is a difficult week to speak of peace. With heartbreaking tragedy in Egypt and unspeakable horror unfolding in Syria just a few hours away, peace now seems more than ever like an elusive dream continually beyond reach – all while I sit here feeling helpless in the face of such devastation. Furthermore, it is never helpful to speak glibly of peace to those suffering persecution, oppression, or violence. For too often, talk of peace has been used to silence very legitimate demands for justice, to enforce quiescence to an unjust status quo. This, however, means that a proper understanding of just peace and its continued pursuit is as imperative, albeit difficult, as ever.
In my previous entry, I explored the question: “What, if anything, does religion have to do with peace?” Asked in response to the historically inadequate, or otherwise superficial, inclusion of religious thinking within peacemaking and diplomatic paradigms, I came to the conclusion that to promote peace by means of secularization is to in many ways challenge the very identity and worldview of those engaged in conflict – with the very real possibility of doing more harm than good. Rather, the central place of religion within the realm of human experience can be instrumental in both the exacerbation and perpetuation of conflict, as well as in its mitigation and resolution.
This realization, however, leads to an equally important question for the church: What, if anything, does peace have to do with the Gospel? Continue reading
By Jesse Wheeler
One reason, among many, I love working at IMES is its heartfelt commitment to peacebuilding and peace education. Yet, in the course of our work, we have often encountered opposition with regard to the task of building peace and its relevance for Christian life and service. As an evangelical organization, “Why,” we are asked, “focus on peace?” Continue reading
By Emad Botros
Throughout history, the Church has turned to the Bible to interpret the political situation of its time and to find hope in the midst of disaster. The church in the Middle East and North Africa (MENA) is not different in this regard. Christians in Egypt, for example, recently attempted to interpret the political situation of the country, as well as the MENA region, in light of oracles about Egypt found in Isaiah 19. Continue reading